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Dually Quaker and Anglican

04 July 2014


Your answers

A friend is a communicant member of the C of E on weekdays but a Nonconformist on Sundays. Is this unusual? Would anyone comment?

I am in dual membership of the Religious Society of Friends (Quakers) and of the Church of England. I regularly attend a Wednesday-morning holy eucharist at St James's, Clacton-on-Sea, and on Sundays, at 10.30 a.m., a Quaker meeting for worship at the Quaker Meeting House in Clacton-on-Sea. For nearly eight years, I also attended the 8 a.m. Sunday eucharist at St James's, but have given that up recently, owing to age (93) and infirmity.

I remain a Quaker-Anglican or, if you prefer, Anglican-Quaker every day of the week. I sometimes "centre down" into Quakerly silence at the beginning of meeting for worship by reciting silently the Nicene Creed (BCP version) and/or the prayer of preparation at the beginning of the holy communion service. On Thursday mornings, I attend a short "Service of Celtic Prayer" at the local United Reformed church. On all these ecumenical occasions, I am usually accompanied by another like-minded Friend.

I had an article about my by-no-means-unique spiritual pilgrimage published in the Quaker journal The Friend on 2 May.

Ernest Hall, Clacton-on-Sea

I was born and brought up a Quaker and married an Anglican priest. Gradually I became a member of two Christian communities, and so I was baptised and confirmed while remaining an active Quaker. I now go to communion on Saturday and meeting for worship on Sunday. Dual membership is hard on the diary, the purse, and the emotions, but for me these are two complementary ways of being Christian.

Beth Allen 

(To be continued. Editor)

Your questions

We say to our Christian friends "God bless" to wish them well, especially if they are unwell. What is appropriate for our Muslim friends?
H. R.

"Turning water into wine" is often a pub joke. How does a Christian respond with a clear explanation?

Why has a central-London parish church set up pastorate groups in suburbs instead of referring young people to the clergy where they live, and encouraging them to get stuck in there, and even grow up a bit? Can there really be no "lively" churches in these deaneries, if that is the issue? Or is it about control?
M. G.

Out of the Question, Church Times, 3rd floor, Invicta House, 108-114 Golden Lane, London EC1Y 0TG.



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