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Poetry and music of God

10 June 2022

Between Pentecost and Trinity Sunday, Sister Teresa FCJ celebrates the gift of the Holy Spirit

Stefano Valeri/Alamy

A dove of the Holy Spirit carved in the vault of the Church of San Girolamo della Carità, in Rome

A dove of the Holy Spirit carved in the vault of the Church of San Girolamo della Carità, in Rome

THE Holy Spirit is the poetry and music of God. The Christian tradition offers a magnificent variety of verse and song — new and old, ancient and modern — declaring that the Spirit, the breath of God, is blowing through our world, our universe. In beautiful, insightful poems, in serene or stirring melodies, generations of poets and musicians have been inspired to celebrate the indwelling presence of the Spirit in the whole of creation.

Music speaks without words, and poetry — “the finger of God’s right hand” — points to its message for the present time. Inaudible, invisible, intangible, the Spirit’s creative power and art calls us to see that “God is love, and anyone who lives in love lives in God and God lives in him” (1 John 4.16). Where love and goodness and truth are neglected or destroyed, the world is impoverished and God is dishonoured. The Spirit — the poetry of God — teaches God’s people to cherish beauty in all its forms, and widens the circle of love.

In our everyday conversation, whether or not we are people of faith, we take for granted the part played by the Spirit in our lives, and we show this by the very words we use to describe our most soulful experiences. When we stand in awe before a work of art, or admire the effortless grace of a dancer; when we listen to beautiful music, or read a poem that touches us deeply; when we take delight in the beauty of the earth, we spontaneously use words such as “breathtaking”, “awe-inspiring”, even “mind-blowing” or “out of this world”.

And we talk of “the wind of change” when we become aware of signs of transformation and renewal in the way we conduct affairs in our home town, our country, or in the wider human community.

When we take a deep breath, or impart “the kiss of life”, it is the Spirit of God who revives and restores us.

In Latin, the word “spiritus” denotes both “breath” and “wind”, and both are unforeseeable, undivinable. Jesus, in his conversation with Nicodemus, refers to this unpredictability: “You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from, or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God” (John 3.8; tr. Eugene Peterson, The Message).

The wind does not blow in the same direction all the time, nor does it usually linger. The same is true of physical breath, the force that sustains life: we can hold our breath, but not for ever. So we need to respond in the moment, allowing the wind — the breath of the Spirit — to blow through our lives, pulling us out of the worry and dread of the present; encouraging us to sing again; animating us to seek new horizons; stirring us to prayer and action.

When the Spirit hovers over the chaos that surrounds us, the breath becomes a tempestuous wind — a wind from heaven that challenges and confronts, upsets our old ideas, and impels us to take another path, a new direction. Where there is chaos and fear, change is needed. The Spirit opens the windows of minds that shrink from too much reality; touches hearts that are closed to God’s healing presence; opens eyes blind to earth’s surprises. Paul tells us that the Spirit helps us in our weakness, and gives us the confidence to move on in hard times, to begin afresh.


OUR recognition of the “person” of the Spirit of God finds its richest verbal articulation in poetry, and poetry delights in signs and symbols. The Spirit is a powerful wind, gusting through the Christian community today, just as it did at the first Pentecost. This wind from heaven is unstoppable: it drives us on, carries us forward. In good times and bad, the Spirit influences the unfolding of the future, enabling us to look at reality not with passive resignation, but with an active hope. We ask the Spirit of God to come into our lives, to re-create the face of the earth.

Fire is one of the clearest biblical images of the Spirit: a flame that lights up the world, that chases away shadows. In the radiance of this light, we find ourselves able to discern moments of blessing, even when we are surrounded by sorrow, and to discover seeds of hope, even when we are on the edge of despair. We ask the Spirit of God to lighten our darkness, and reveal to us the daily miracles of creation.

The Spirit is also represented as a spring of living water, a river that cleanses and refreshes as it flows through our broken world. Rippling waves echo the Spirit’s song, calling us to take risks, to be ready to sail into the unknown. Perhaps we sometimes feel as if our little boat is drifting in the dark. Are we lost in the night, clinging to half-hopes of finding our way? Suddenly, a strong wind fills the sails, and unlooked-for courage gives us strength to continue. So, we sail on, asking the Spirit to lead us and guide us.

Music is a reaching out of the soul to God, and the Spirit is both singer and song. The singer’s voice proclaims good news to God’s people: in everything that happens to us, there is a sacred potential, for we are held in God’s loving hands. Sometimes, the voice challenges and disturbs us, pulls us away from the lifeless things of the past; it calls us — as Teilhard de Chardin put it — to “harness for God the energies of love”.

In our violent, destructive, and unjust world, in our political conflicts and personal quarrels, peace is a gift that we long for. The dove is the precious symbol of the peace that the Spirit brings: a peace that binds us together, sets us free, and encourages us to trust in tomorrow. We ask the Spirit to show us how to pull down the walls of hatred that we have built, and to live together in love, peace, and justice on the earth that is our common home.


IT IS good to reflect that the Holy Spirit — the poetry of God — expands the soul, and reminds it of its spiritual cravings and needs.

When things look bleak, when we feel miserable and anxious, the Spirit of God stirs in us the energy of joy. When we are restless, troubled, or burned-out, the Spirit deepens in us the energy of peace.

As we struggle to act justly, love tenderly, and walk humbly in God’s presence, the Spirit strengthens in us the energy of goodness. When a thoughtful word or gesture could take the sting out of hurtful gossip, the Spirit creates in us the energy of kindness.

When we treat others harshly, and when we misuse the things of God’s creation, the Spirit restores us with the energy of gentleness.

Come, Holy Spirit, fill the hearts
of your faithful, and light up in
them the fire of your love . . . and
you will renew the face of the

Sister Teresa White belongs to the Faithful Companions of Jesus, and is the author of Hope and the Nearness of God: The 2022 Lent Book, published by Bloomsbury at £9.99 (Church Times Bookshop £9); 978-1-4729-8419-7.

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