ACC-17: Anglicans cannot afford to be disunited, Welby warns

29 April 2019

Anglican Archives

Archbishop delivering the presidential address on Sunday morning

Archbishop delivering the presidential address on Sunday morning

DISUNITY in the Anglican Communion is an indulgence in a dangerous world, the Archbishop of Canterbury told the Anglican Consultative Council (ACC) on the first morning of its meeting in Hong Kong, ACC-17.

“We cannot condemn whole nations to the absence of help, neglect of support, solitary suffering, through indulging in the luxury of disunity.

“We cannot abandon the victims of such wars [as in South Sudan], neglect the persecuted, forget the poor, ignore climate change, fail to preach the gospel with the intention of making disciples because we think our issues are more important.

“We exist for others, in the service of peace.”

Archbishop Welby acknowledged in his presidential address that every Province in the Communion was both autonomous and interdependent.

“We know that what one of us does affects all of us. We have the autonomous right to make choices — Province by Province — to be present, or to be absent.

“But being interdependent means we should limit that right out of love for one another.”

The Archbishop gave no examples, but a key source of disunity has been the issue of homosexuality. He has, in the past, echoed criticism voiced by Provinces in the Global South of liberal moves in the developed world. But he has also criticised conservative Provinces that have chosen to walk apart on the issue. Nigeria, Uganda, and Rwanda are not represented at this meeting.

The Archbishop and his staff are currently fighting fires over the invitation of partnered gay bishops to next year’s Lambeth Conference — the first time this has happened; but also about his decision not to invite their same-sex partners (News, 22 February, 29 March).

In his address, he raised the stakes by painting an apocalyptic picture of the world that the Church is called to serve.

“We live in dangerous times. For some countries, they are always dangerous; but the danger is spreading, in which the possibility of the breakdown of the rule-based order that has governed the world since 1945 looms large.

Advertisement

“And populism is rising across the Global North, with isolationism in its wake, while climate change grows more and more dangerous to the whole planet: a true horseman of the apocalypse.”

In response, he said, the Anglican Communion had the potential to be a place of refuge and stability, and “a place where self-interest is converted into service. . .

“The beauty of the Communion, in service, is that it breaks down the barriers that divide us, and brings us together to find common solutions.”

He reminded ACC members: “This is God’s Church, and we must always beware of the ever-present temptation to believe we can create the Church in the image we want.”

The Archbishop also addressed the desire expressed by members of the ACC for a greater say in the running of the Communion (News, 26 April).

As the most representative of the four instruments of the Communion, the ACC, “the only body with lay and priestly membership, as well as episcopal membership . . . can and must become more significant in both holding together the Communion and also in finding ways to encourage the Communion to live its life together.”

One example of this was that “ ecumenical documents are now going to be brought to the ACC for both ratification and for onward reception by the wider Anglican Church”, he said.

There are 99 ACC members in Hong Kong: the president, the chair, and 79 provincial representatives (Provinces send two or three members, depending on their size); five members of the Primates’ Standing Committee; five co-opted members; and, for the first time, eight youth members (aged between 18 and 35), with full voting rights. Of the total, 69 are male (47 ordained, 22 lay), 30 female (nine ordained, 21 lay).

Listen to editor Paul Handley preview ACC-17 on the Church Times Podcast.

Watch Archbishop Welby’s presidential address:

Transcript of the presidential address

“Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” (Luke 24.32). In Easter joy, with Alleluias, the intention of this week is that we meet with God through Jesus Christ, and that we leave with clearer vision. We do not meet for ourselves, but in God’s service.

It is to that end that you have all so generously travelled so far, often with much difficulty, even with risk. It is to that end that this wonderful Province and our chair, its Archbishop, have been so generous, and worked so hard, as have so many other people in the ACO and beyond. To them, we are all deeply grateful. We welcome warmly all, especially those here for the first time, and, most of all, the advent of youth members. You are particularly welcome.

Advertisement

The Anglican Communion does not exist for itself. It exists primarily to serve God’s mission in God’s world. As William Temple, the Archbishop of Canterbury from 1942 to 1944, and Archbishop of York for 18 years before that, said: “The Church exists for those [who are] not its members.” The spreading of the good news of Jesus is the greatest gift we can offer the world, and the source of unhindered joy.

As a result of historic commitment, we meet as the most remarkably diverse group, with Provinces containing up to 2000 languages and a similar number of cultures. The miracle of the Communion is that, through the work of Jesus Christ alone, we are made one by the grace of God alone, not by our choice or our selection. For that reason, our unity is a call of obedience in Christ.

Through unity, the beauty of the Communion is increased and is a blessing to the world, and our unity will draw us towards the unity of the whole Church, through which alone the world sees the truth of Christ.

Every Province in the Anglican Communion is both autonomous and inter-dependent. We know that what one of us does affects us all. We have the autonomous right to make choices Province by Province, to be present or to be absent, but being interdependent means we should limit that right out of love for one another.

 

Intentional Discipleship

ACC-16 called for “every province, diocese, and parish in the Anglican Communion to adopt a clear focus on intentional discipleship and to produce resources to equip and enable the whole Church to be effective in making new disciples of Jesus Christ”.

It is my profound hope and prayer that this year, meeting under the theme “Equipping God’s People: Going deeper in intentional discipleship”, the second time we have focused on intentional discipleship, we will have the opportunity to reflect on walking together in our life as the body of Christ and living as witnesses to the glory of God.

Being intentional in our discipleship is, and always has been, at the heart of what it means to be an Anglican. Our roots go back to Pope Gregory the Great sending St Augustine of Canterbury to England in 597 AD. That was an act of discipleship and disciple-making. It was intentional, in the modern jargon. Discipleship is not an optional extra to the Anglican life: it is, rather, a Jesus-shaped life.

Advertisement

Anglicans are not alone in this emphasis on intentional discipleship. Pope Francis has spoken of the calling to be “missionary disciples”. He has said, in Evangelii Gaudium, that: “Every Christian is a missionary to the extent that he or she has encountered the love of God in Jesus Christ: we no longer say that we are ‘disciples’ or ‘missionaries’, but rather that we are always ‘missionary disciples’” [paraphrased].

If we are not convinced, let us look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully. In a different context, the World Council of Churches and the Commission on World Mission and Evangelism have focused on “discipleship that transforms”.

God invites us not only to unburden ourselves of our own sin and suffering, but, in his grace, constrains us to extend the experience of his love to others. That is not even the end of it — we do not have to do it alone. Jesus is with us always, as he promises, even “to the very end of the age”. We — as individuals, as parishes, as dioceses, as the Church — are offered the chance to be so suffused with the grace of God and love of Christ that it spills into every corner of the earth, a light in the darkness of a hurting world and a promise of eternal hope.

The example of Jesus challenges us to love and serve one another, in the promise that “the last shall be first and the first shall be last”. It is something that Archbishops need to remember, particularly if they are called first among equals; so that means last among unequals. He inspires us — Jesus inspires us to care for the marginalised, and to see the face of Christ in the suffering. He compels us to be peacemakers in our communities, and to love our enemies.

When I look at the millions of Anglicans around the world, serving faithfully as disciples of Christ in communion with each other, and the wonderful miraculous work that they do, I cannot help but see God’s great plan at work in the world.

That was illustrated two weeks ago at the Vatican. For several years, the South Sudanese Council of Churches has worked at peace-building in a war in their own country: a civil war that has cost over 400,000 lives; a forgotten war, not fashionable in the press, forgotten; and 2.5 million refugees.

Advertisement

From Lambeth, from CAPA, the Council of Anglican Provinces in Africa, from elsewhere, groups have gone to support them. Two Women on the Front-Line visits have supported bishops’ wives — you will hear more about that tomorrow — humbly affirming to them that they are called and valued. The use of gender-based violence in that war — against women in particular, and children — has been beyond description.

At the suggestion of the [South Sudan] Council of Churches, SSCC, the Pope and I invited the political leaders for a spiritual retreat at the Vatican, along with a former Moderator of the Church of Scotland. For the first time since the Reformation, Reformed, Anglican, and Catholic church leaders came together. The day, the Thursday before Palm Sunday, ended powerfully with a commitment to implementing the 2018 peace agreement negotiated by political leaders the previous year.

There is far to go: I have no doubt that the political leaders that came, when they returned, found their advisers saying “No, you don’t want to do that.” I have no doubt that many will seek to destroy the peace agreement. But this work is led locally by the SSCC with the extraordinary example of our own Archbishop Justin Badi, with courage, decision, and inspiration, and the bishops of the Anglican Church in the South Sudan. It was led locally, but supported globally by the Communion. And that is what our unity brings. Without our unity that could not happen.

We cannot condemn whole nations to absence of help, neglect of support, solitary suffering, through indulging in the luxury of disunity. We cannot abandon the victims of such wars, neglect the persecuted, forget the poor, ignore climate change, fail to preach the gospel with the intention of making disciples because we think our issues more important. We exist for others, in the service of the Prince of Peace. “Blessed are the peacemakers”, says Jesus in Matthew 5.9, “for they will be called the children of God.”

 

The Instruments of Communion and the ACC

To facilitate the united work of the Anglican Communion, the Instruments of Communion play a crucial role in providing structure and support. The Instruments of Communion are living, active, and unfinished. The excellent report Towards a Symphony of Instruments, prepared by the Inter-Anglican Standing Commission on Unity, Faith and Order — that trips off the tongue, doesn’t it? — IASCUFO, if you want a shorthand and can remember it, but in a wonderful report with a better title, Towards a Symphony of Instruments, majestically laid out a plan to ensure that the Instruments conform to their definition and fulfil their roles harmoniously.

Advertisement

We all know that there are four Instruments of Communion, all of which are unusually, happily coinciding in the next couple of years. We are attending one of them at this moment: the Anglican Consultative Council. We have a Primates’ Meeting in less than a year — next year. The Lambeth 2020 Conference is under 18 months away.

Good things come in threes, as we say in the UK; but, on this occasion, unfortunately, there is a fourth. I may look like a man who is getting a little heavy as he gets older, but don’t be fooled, I am actually a thing: an Instrument of Communion, wearing a dog collar.

Among the Instruments, the ACC is unique in that it has a legal constitution as a charity under English law. The way in which the ecumenical documents are now going to be brought to the ACC for both ratification and for onward reception by the wider Anglican Church is one example of the way in which the ACC can and must become more significant in both holding together the Communion and also in finding ways to encourage the Communion to live its life together.

The ACC, the only body with lay and priestly membership as well as episcopal membership, will continue to take forward the programmatic work of the Communion whilst maintaining its own distinct features of independence.

The world in which we live

But our discipleship, as I have said twice already, is not about us, but about our existence in the world as followers of Jesus Christ. We live in dangerous times; for some countries, it is always dangerous times, but the dangers are spreading in which the possibility of a breakdown of the rule-based order that has governed the world since 1945 looms large, and populism is rising across the Global North, with isolation in its wake, while climate change grows more and more dangerous to the whole planet, a true horseman of the Apocalypse.

But it is in these times that the Anglican Communion has the potential not only to be a place of refuge and stability in the world, but a place of transformation, a place where self-interest is converted into service, where fear is transformed into faith, and where enmity and injustice becomes the love and mercy of the Lord.

On a visit to Fiji over a year ago, for the Regional Primates’ Meeting of the Oceania Region, I saw how climate change has already begun to impact the lives of local people. One of them told me — and these are words I will never forget — “For you Europeans, climate change is a problem for the future. For us, it is a problem of everyday survival.” We are tasked with being stewards of God’s world; we do not inherit the earth from our ancestors, but we borrow it from our children, as the saying goes.

Advertisement

On that same visit to Fiji, I sat with Archbishop Philip Freier and Archbishop Allan Migi. Archbishop Philip lives in Melbourne, a very wealthy city, on the whole, at least relative to much of the world; and Archbishop Allan lives near Port Moresby. It could not be more different. The two spoke of the problems they faced in their Provinces. In Australia, Archbishop Philip was concerned about increasing secularisation. In Papua New Guinea, Archbishop Allan spoke of the burning of people accused of witchcraft.

Sometimes, the issues we face could not be more different; but the beauty of the Communion in service is that it breaks down the barriers that divide us and brings us together to find common solutions. Our diversity is an asset, our common humanity in Jesus Christ a gift.

One of my predecessors, Michael Ramsey, Archbishop in the ’60s and early ’70s, said this: “That the Church’s ‘greater vindication lies in pointing through its own history to something of which it is a fragment. . . It is clumsy and untidy, it baffles neatness and logic. For it is sent not to commend itself as ‘the best type of Christianity’, but by its very brokenness to point to the universal Church wherein all have died.”

So, in conclusion: the Anglican Communion is everywhere. We are diverse, we disagree, but although we are many, we are one body in Jesus Christ — none better, none worse, all of us sinners and disciples known and loved by God.

This is God’s Church, and we should always beware the ever-present temptation to believe we can create the Church in the image we want. The French writer and philosopher of the 18th century Voltaire, using the gender-based language of his day, said: “God made man in his own image and man has returned the compliment by making God in man’s own image.”

Our discipleship, especially during this Easter season, reminds us, day by day, that we are called to turn to the Christ who walks with us on the road, and, every day, commit ourselves to be obedient to him.

As part of God’s Church, as disciples of Christ, as those who strive to be intentional in our following, we can and should rejoice, day by day, at being part of the wonder that is God’s Church — messy, contrary, argumentative, but ultimately God’s — to do God’s work in God’s world. Thank you very much.

Hear more about ACC-17 on the Church Times Podcast

Forthcoming Events

5 June 2019
Green Health Live 2 | Lambeth Palace
A day conference for chaplains, health care professionals and all those interested in the healing environment.  More details.

Welcome to the Church Times

​To explore the Church Times website fully, please sign in or subscribe.

Non-subscribers can read five articles for free each month. (You will need to register.)