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Prayer apps enable Muslims ‘to post after death’

26 July 2019

iStock

MILLIONS of Muslims are using online robots to post prayers automatically on social media. One site alone uploads 1.9 million messages daily, mostly from Middle Eastern users.

As many as ten so-called Islamic prayer apps have been identified by three researchers at the University of Oxford: Carl Öhman, Robert Gorwa, and Professor Luciano Floridi, who investigated the largely unresearched world of “prayer bots”.

“These apps vary in their business model and popularity, but share the same goal: to facilitate and automate worship,” they say in their report Prayer-Bots and Religious Worship on Twitter: A call for a wider research agenda. The apps do not necessarily replace the mandatory “five-times-a-day” prayer rituals, but “seem to facilitate additional public supplication, which may be understood as a humble asking for an event to occur, or a wish to be fulfilled”.

Users can choose their own supplications, randomly generated ones, or select quotations from the Qur’an, which the app then posts on social-networking sites such as Twitter and Facebook. One site, Du3a.org, which has been functioning for about five years, says that it has been used 26 million times to post a 140-character prayer from the user’s account every two hours. When the researchers monitored it over a 48-hour period, they found a daily average of 1.9 million tweets, of which about half were posted from Saudi Arabia and Egypt.

This compares with 540,000 tweets per day on the 2016 United States presidential election in the final week before polling. “In other words, a single automated prayer app generated almost as many tweets in two days as accounts believed to be automated did in the whole week leading up to the election,” the report says.

“Yet, contrary to the US election, Du3a continues its activity every day of the year. In terms of sheer numbers, the expression of worship may rank among the most significant phenomena on Twitter overall.”

The researchers say that, while online social life is increasingly automated — from virtual assistants helping with daily tasks, to bots aimed at influencing political opinion — its religious use has gone unnoticed. More work is needed on why so many use the apps, but they suggest that one reason is that Muslims want to continue posting after their death.

“The hypothesis is that putting in motion an app to post supplications on one’s behalf after one’s death could help increase one’s chances of a good afterlife.”

Unlike Twitter, an Islamic prayer app will not go inactive after the user’s death. “This means that the huge presence of the Islamic Twitter supplications will likely continue to grow long after the account holders have died,” the report says. It continues: “It may, even within only a few decades, become increasingly difficult to differentiate between traffic generated by living and deceased users.”

Other faiths are also turning to automation technologies. iTunes has more than 6000 apps related to spirituality and religion, and Pope Francis recently launched “Click to Pray” for Roman Catholics to share his prayers. Last year, the Church of England’s new voice-activation feature for Amazon’s Alexa enabled it to read daily prayers.

“The offering of a wax candle in a church can now often be replaced by the turning on of an electric one,” the researchers say. “In a narrow capacity, technological services can even substitute for priests, answering religious questions like: ‘Who is God?’ or what it means to believe in Jesus.

“Similarly, Jewish communities have started employing new technologies to automate home facilities during the sabbath, and diverse religious communities can now chat and make prayer requests to religious chatbots.

“These, alongside the scale of the Islamic prayer apps, show that religion is far from a small or marginal force in contemporary social automation. Islamic prayer apps arguably represent one of the largest examples to date of Twitter automation being deployed organically in a creative and culturally significant way.”


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