IT WAS Sunday schools that made the difference - not,
unfortunately, schools like the one in your church, where Joshua's
genocidal conquest of the Holy Land is taught to innocent young
souls by means of Fuzzy Felt and lantern slides, but ordinary
schools, teaching reading, writing, and arithmetic on Sundays
because that was the only day on which the young of the poor could
be spared from toilsome work.
The difference, in fact, was made to the status of women. This
was the first time that respectable females found some outlet for
their talents and energy which was deemed socially acceptable.
The historian Amanda Vickery's new series Suffragettes
Forever! The Story of Women and Power (BBC2, Wednesdays)
included many such valuable insights. It is a documentary fuelled
by indignation at the way in which women were repressed, by the way
married women were the property of their husbands, and by the
innumerable indignities visited on them down the ages.
The passion, sadly, rather dulled the impact. The truly equal
status of men and women was taken as a self-evident fact; but
history would be better served if we were shown how it was that
society ever considered anything else. Accusations of disgrace were
levelled at married women, because there is, for example, evidence
of many widows' running their late husbands' businesses; so it was
not women as such that 18th- and 19th-century social mores
oppressed: it was more the specific condition of marriage which
degraded them. A clearer exposition of this would make this even
more powerful television.
Not much equality for the women in Picasso: Love, sex, and
art (BBC4, Wednesday of last week). We have often heard about
the succession of women in the life of this most protean of
artists; what this documentary clarified was the extent to which
each new lover transformed his style and work. It was not just that
we saw the different women portrayed again and again; their
individual characteristics changed the kind of art that he
produced.
Picasso saw himself as the Minotaur - half man, half bull - and
the amount of respect and tenderness he lavished on his partners
related more to the bull half. His ascendency reached beyond the
grave: two of his lovers committed suicide after his death.
When Channel 4 launched Indian Summers as its
Sunday-evening riposte to BBC's A Casual Vacancy, it
seemed that the latter would be the more substantial work; but my
snap judgement was wrong. Vacancy has proved to be too
contrived a series of contrasts between stereotypes in contemporary
British society.
Channel 4 is presenting something far more nuanced and
disturbing. Because it deals with similar issues - racial
prejudice, hypocrisy, brutality, and corruption - it has the almost
insurmountable problem of comparison with The Jewel In The
Crown, but it does not have the same degree of profound
engagement as helped to make that, probably, the finest TV drama
yet screened. But it does very well: the characters are complex and
engaging. Even the monsters invite our pity.