Faith on the Streets: Christians in action through
the Street Pastors movement
Les Isaac and Rosalind Davies
Hodder & Stoughton £13.99
(978-1-444-75009-6)
Church Times Bookshop £12.60 (Use code
CT870 )
STREET PASTORS have been a fixture on Britain's night-time high
streets since the first team went out in Brixton in 2003. In the
then climate of escalating gun and gang-related crime, this
Christian initiative from Ascension Trust was to be about "small,
simple, and genuine interventions in the lives of the people around
us".
In messy and ugly situations, that might mean restoring dignity
to a young girl lying on the ground by making sure she is properly
covered up and decent, or cleaning blood or vomit from someone's
face or hair. As accounts here testify, the 11,000 trained
volunteers have earned the respect not only of the thousands who
encounter them but also of the police and the local
authorities.
And what makes this book so very fresh and intelligent is that
it doesn't just laud the work or report the changed lives that can
result from an organisation underpinned by prayer. It seriously
explores the part that Christian-led volunteers can play in the
infrastructure of public life, and how the "urban trinity" of
Church, police, and local government working together can bring
about change.
Teams have in many places become part of the integrated response
to crime and antisocial behaviour. "Street Pastors has been
instrumental in the recognition that the battle against crime will
not be won by law enforcement on its own, a principle that has
caused a remarkable sea-change in policing in the UK," suggest the
co-authors, Les Isaac and Rosalind Davies. Isaac, the founder,
whose family were the first black people on a Camden housing
estate, was a Rastafarian, and describes himself as
"battle-hardened from the age of 13".
His faith journey is part of the story. But what he passionately
wants to convey is all that, in practically demonstrating the
gospel of Jesus, Street Pastors has done for the reputation of
Christianity in the UK. In this and in the work of other
Christian-led charities such as foodbanks, he sees the resurgence
of the missional message of social transformation, a "reinvigorated
identity" for the Church which also stems from the high street
"face" of open door and drop-in activities.
The impact, he concludes, has not been just on local communities
but on the way society sees voluntary work. Street Pastors are seen
as "people of faith who won't point a finger": plenty of wisdom
there, I'd say, for the Church to apply.