IT IS the stuff that nightmares are made of. You are at your
college reunion, and come across an old chum who consistently did
worse than you in exams. But now the blighter is earning ten times
your salary. And for what? For pushing money from one investment
fund to another; while you earn your crust saving lives, saving
souls, or saving children from ignorance.
These were the nightmares, perhaps, of the Radio 4 listeners who
heard a trilogy of programmes last week discussing the decline of
the middle classes and the increase in wealth inequality.
It is rare that one is asked to feel sorry for GPs. But, in
Clinging On: The decline of the middle classes (Radio 4,
Tuesday of last week), our heartstrings were plucked not only by
GPs, but also by bankers (clerks, that is), academics, architects,
and even lawyers. No longer can such people expect to afford
housing in the places they would like to be, or afford the school
fees - in short, all that they expected, from their own upbringing,
to deliver to their own families. It is now priced out of reach by
the new class of global super-rich.
David Boyle's documentary focused in particular on education. So
expensive are the top schools nowadays that the Tatler has
been publishing lists of the top state schools, recognising that
many of its hoped-for readership cannot shell out £30,000 a
year.
If you were really desperate, the documentary implied, you could
always move up north, where private schools are suffering from a
dearth of Russian and Asian plutocrats, and where one venerable
institution, Liverpool College, has recently become a state
academy.
It will not end well, the political scientist Francis Fukuyama
predicts. There is nothing more dangerous than middle-class
dissatisfaction: it is the stuff of which revolutions are born.
There was more than a hint of fervour in the voices of
panellists on The Moral Maze (Radio 4, Wednesday of last
week), as they debated whether inherited wealth is immoral. Canon
Giles Fraser, in particular, has got much more shouty, perhaps as a
counterweight to the show's current pantomime villain, Melanie
Phillips.
The trouble The Moral Maze often gets into is that much
of the polemical energy goes into consideration whether the issue
under discussion is, in fact, a moral issue at all; and, on this
occasion, only the philosopher Anthony O'Hear offered anything like
a contribution to this, by claiming that equality itself could not
be assumed to be a moral good. Controversial; but a good
starting-point. Sadly, the opportunity was lost amid the
traditional brawl.
Robert Peston's contribution to this de facto
"Inequality Season" on Radio 4 was the one with the most stats. In
The Price of Inequality (Tuesday), we heard of tiny
percentages of populations' holding vast percentages of wealth; top
executives being paid salaries hugely disproportionate to those of
the rest of the workforce; and - the greatest sin of all, so far as
the impoverished professional middle class is concerned - the
general meanness and lack of culture and communal values that these
people display. Give it to us, is the message. We know how
to spend money in a civilised manner.