THE Bishop of Chelmsford's primary address to his Diocesan
Conference contains some excellent remarks on open churches and
frequent worship, not only in war-time but at all times. The
churches should always be kept open, as being not the private
preserves of the incumbents and churchwardens, but places of which
the people have the right of user. Here every day the offices of
Morning and Evening Prayer should be recited, unless the curate
should happen to be really let or hindered. His lordship's
substitution of "really" for "reasonably" clearly implies that he
will have no quibbling of the kind that excuses the curate from his
obligations on the ground of study or parochial visitation and the
like. A further instruction to the clergy was that on every Sunday
at least and every Holy Day there should be a celebration of Holy
Communion, that the fasts as well as the feasts should be announced
in church, and the duty of fasting be enjoined by the clergy and
observed by the laity. . . . It is to be regretted that his
lordship entered into a discussion of the legality of incense and
vestments. . . But perhaps when the period of twelve years, which
the Bishop allows for the settlement of the dispute about legality,
shall have expired, we shall find the Bishop of Chelmsford
considerably advanced on Catholic lines.
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