THE clocks have gone back, and, notwithstanding lingering warm
weather, it begins to feel as if tomorrow really should be All
Saints' Day. Hence comes the Eve of All Hallows, which the world
around us remembers as an occasion for dressing up and parties,
while forgetting the Christian festival. Many churches will
transfer their liturgy for All Saints' Day to Sunday, because of
low expectations of church attendance twice in a weekend.
While it seems to be the case that some Hallowe'en customs, the
carved lanterns, pranks, and the like, originated in these islands
(Ireland, in particular), and have merely returned across the
Atlantic in the form that they took after being transplanted in
foreign soil, other traditional English customs have died out. We
do not hear much about Nutcrack Night now, for example. And the
reason for this is that authentic folklore is utterly beside the
point. The shops and the online entrepreneurs have been working
towards a brisk trade in pumpkins, novelties, fancy-dress costumes,
and greasepaint - catering for a market that barely existed here 30
or 40 years ago. The Hallowe'en customs that have surged in
popularity in England in the past decade or so appear to have
spread largely through an international film and television
culture.
Beyond excusing heavy drinking and indulgence in the macabre
among the twenty-somethings, today's Hallowe'en frolics mostly have
little spiritual or religious impact here, because the context of a
society in which a deep-rooted belief in spirits and demons in
general no longer exists. Occasionally, people go out of their way
to frighten themselves, when they watch supernatural thrillers or
ghost-hunting TV shows. But Hallowe'en superstition has, in most
circles, been divested of power by the same forces of attrition as
have taken their toll on religious conviction. Yet it is a great
pity that the two should be bracketed together. The saints - with
exceptions, of course, and despite some far-fetched legends - were
real in the past and are real today. Real people went about on
earth, achieving levels of self-forgetfulness and self-giving that
reached beyond the explanation of a purely material view of life.
Today, many, often unsung, do the same; and a society that has
little time for church has different ways of acknowledging and
admiring examples of heroic virtue, but would still benefit from a
little help when it comes to seeking and acknowledging its
source.
And are the ghosts, ghouls, and evil spirits of Hallowe'en real?
While Christ drives out demons in the Gospels, and there has been
plenty of debate about demythologising these accounts, it does
often seem to be true that pious people who dwell very much on such
matters end up doing more harm than good; and there is no lack of
evil that has more to do with groups that have become possessed by
a bad or mistaken idea than with the conventionally "possessed"
individual. The notions circulating at Hallowe'en do little harm if
they are subordinated to belief in the love of God, witnessed to by
the loving lives of saints who, thankfully, are without number; and
the way to shame the devil, as Hotspur said, is to tell the
truth.