MERCY has not been the Roman Catholic Church's "strong suit" in
the past 30 years, the Archbishop of Westminster, Cardinal Vincent
Nichols, said last week. But permitting those who had married after
divorce to take communion could not happen without "quite a radical
rethink" of teaching, he said.
Speaking in advance of the two-week extraordinary synod on the
family which is due to begin in Rome on Sunday, Cardinal Nichols
sought to dampen hopes of a dramatic outcome. He compared it to
"the first movement of a piece of music", to be followed by the
ordinary synod next year, and the "finale" of "whatever the Holy
Father concludes".
The extraordinary synod on "the pastoral challenges of the
family in the context of evangelisation", convoked by Pope Francis
a year ago, is the first synod on the family since 1980. After the
announcement, a questionnaire was issued to Roman Catholics around
the world, to elicit their views on issues including contraception,
marriage, and celibacy (Comment, 22
November). The results were compiled in a long instrumentum
laboris (working letter) released by the Vatican in June.
This was conservative in tone, calling for mercy, but also
reiterating the Church's existing teaching. On the question of
communion for those married after divorce, it read: "With patience
and understanding, she [the Church] must explain to these people
that their not being able to celebrate the sacraments does not mean
that they are excluded from the Christian life and a relationship
with God."
On Tuesday of last week, Cardinal Nichols argued that any
marriage that was "truly the place of the conscious, willing
acceptance of God's grace can no more be dissolved than the
eucharist can be returned to bread, because it is the work of
God".
But he acknowledged that mercy had not been the Church's "strong
suit" in the past 30 years. It would be, however, "a mistake to say
that somehow the gift of God's mercy removes the need for acts of
forgiveness and conversion". There was a need to "grasp again,
refresh, deepen, what the Church's understanding of marriage as a
sacrament really is".
In February, Cardinal Walter Kasper introduced a proposal, at a
meeting of cardinals, to allow some divorced RCs who had entered
into civil marriage to receive communion without having obtained an
annulment or abstaining from sexual relations with their new
partner. This has been firmly opposed by several other
cardinals.
This month, the President of the Pontifical Council for the
Family, Archbishop Vincenzo Paglia, suggested that the synod was
more likely to focus on better marriage preparation and wider
access to church courts for requesting annulments rather than on
changing teaching.
"Problems will be addressed, but any change in doctrinal
teachings would be hard, considering the diversity and complexity
of these issues," he told Crux. "I do believe bishops will
find real pastoral alternatives: profound human problems deserve
profound solutions."