The Elastic Band
YOUNG people in rural villages have many advantages, I am sure,
but the opportunity to make live music in a band, and at the same
time find that church does not have to be deadly boring, is not
usually one of them.
Twenty years ago, Ros Oswald set out to give young people living
in Wiltshire villages just that opportunity. Two years ago, she
followed up many of them with a questionnaire to try to discover
whether this had been a passing enthusiasm, both musically and
spiritually, or an experience that had genuinely opened new
horizons for them.
Now she has put together the story - and the results of that
research - in a book, The Elastic Band (Pen Press), which
was the name that she adopted for this enterprise.
Elastic stretches - it likes to be inclusive. It also tends to
hold in what it embraces, which is very much what the Elastic Band
was intended to do. It seemed to me not a bad model for a gentle,
creative kind of evangelism.
From jingles to carols
AS USUAL, among my Christmas cards came one from the hymn-writer
Timothy Dudley-Smith; and, once again, it featured a brand new
carol, which can be sung to the tune Surrey. It includes a
typical couplet: "The love of God to earth come down, Who chose the
cross before the crown."
For some odd reason (geriatric memory is like this) I recalled
some of the advertising jingles TDS (as we knew him) used to write
for the magazine Crusade long ago. One that leapt to mind
included his description of the day's post: "Everlasting as the
hills A smallish pile of largish bills." And, yes, literary
scholars can trace in it a particular way of shaping verse which is
now immortalised in some of our finest modern hymns.
On high alert
MY DAUGHTER is Rector of Aldermaston, a charming Berkshire
village, which also gives its name to a huge complex just up the
road, the Atomic Weapons Establishment, where 6000 people work to
manufacture and maintain Britain's nuclear arsenal.
My generation were familiar with the annual Aldermaston march of
protest, led every Easter by such luminaries as Canon Collins,
Bruce Kent, and Tony Benn. This Christmas, my daughter was invited
to preach at the annual carol service on the base. She needed her
passport, no less, to gain entrance, and the congregation were
welcomed with a short guide to the various warning signals that
might sound.
Sure enough, two sentences into her address the dreaded siren
interrupted proceedings. The congregation were used to that sort of
thing, but the preacher was not. Was this the one calling for the
evacuation of the building, or was it the signal to take cover
under the seats?
In fact, it was nothing serious (so far, it never has been), and
the gathered throng could return to visions of a time "When peace
shall over all the earth Its ancient splendours fling". In the mean
time, perhaps they wondered what the consequences might be of
trying to beat a nuclear missile into a ploughshare.
The show must go on
ALDERMASTON is not only the home of modern weaponry. In the
Norman church, the nativity play from the 14th-century York Mystery
Cycle has been performed in Advent by local people for 56
consecutive years. Each of its six performances, with medieval
music, tableaux, special lighting effects, and ingenious use of the
church's architecture, fills the church to overflowing.
Since 1957, Pat Eastop has been its producer and director, and
some of the local people have played the same parts for decades.
"Joseph" is retiring this year, and "Gabriel" is threatening to do
the same; but there seems to be no shortage of volunteers to take
their places. It is a sort of mini-Oberammergau, in the Thames
valley.
Peace on the buses
I WAS on the last bus from Reading one evening in November. At a
stop on the outskirts of the town, among a crowd getting on to the
bus, were two young men who simply found seats and sat down. When
all the others had paid, the driver called the pair to come forward
and buy tickets.
They then embarked on a long, rambling, and slightly alcoholic
explanation, which seemed to involve their getting on the wrong
bus, discovering their error, and now hoping to put it right. "Can
I see your tickets for the other bus?" the driver asked, but they
had not got any. "Right," he said, "you're off, or I'm phoning the
police."
Many of the passengers began to bridle. "Come on," they called,
"we want to get home." There were even suggestions from some
passengers that they would be willing to escort them off the bus if
they declined to pay up. "We've got no money," the young men
claimed. Impasse.
We sat there for a few tense minutes, until a well-spoken man
near the front asked the driver where the men wanted to go.
"Theale", he said.
"And what's the single fare to Theale from here?"
"Three pounds," was the reply.
The passenger then produced £6, the tickets were printed, and to
a half-hearted cheer from the seated ranks, and "You're a star,
mate," from the young men, we resumed our journey.
I used that true story to introduce my Remembrance Day sermon.
Peace comes at a price: £6, that evening. Lost lives, by
peace-keepers. And, of course, a cross, for the Saviour of the
world.
The Revd David Winter is a retired cleric living in Oxford
diocese.