Rescuing the Church from Consumerism
Mark Clavier
SPCK £10.99
(978-0-281-07038-1)
Church Times Bookshop £9.90 (Use code
CT440 )
MARK CLAVIER has served as a priest in the United States and the
UK. He has read widely, and has thought long and hard about the
Church and its relationship to the world.
He sees Consumerism as a religion, as pervasive as any the world
has known, but utterly destructive (Chapter 1). It has its own
value system, which it imposes and reinforces through its own
version of the Christian sacraments. In some detail, the author
compares the exposure of children to consumerism from birth to
baptism. Its reinforcement in adolescence through advertising and
peer-group pressure is a kind of confirmation (Chapter 2). The
Christian view of marriage as a vocation for the benefit of society
has been replaced by the consumerist notion of choosing, rejecting,
and choosing someone else. The discipline of self-examination and
confession has been replaced by the choice of whatever appears to
validate one's lifestyle and identity, including even public
exposure on TV. One can buy techniques that are supposed to enable
individuals to achieve "wholeness" (but don't!), and these replace
the Christian view of wholeness and healing as primarily corporate,
as symbolised in anointing. Priesthood is no longer a vocation, but
a career in an institution where clergy form the middle management
(Chapter 3).
This is an instructive depiction of the situation that we all
recognise and abhor, especially since the few who "benefit" are
able to do so only by consenting to the enslavement of most of the
world's population.
One might not swallow the argument that it all began with the
explosion of advertising in the late 1950s and early 1960s. Your
reviewer was present many years ago at a meal with a saintly old
man who had spent most of his adult life as a missionary in central
Australia. He was asked when he thought the values of traditional
tribal society on the mission had begun to disintegrate. After a
short pause, he answered with complete conviction: "When we
introduced money into the mission store." There are grounds for
arguing that as soon as money is introduced into an economy a wedge
is driven between a worker and what he or she produces, and that is
the beginning of the alienation that lies at the heart of
capitalism.
One might also argue that the problem is the ancient sin of
self-interest. Without a money economy, however, technological
progress would have been impossible, and life would have remained
for all of us "nasty, brutish, and short".
Capitalism, not simply consumerism, has got out of hand, and the
Church has a part to play in keeping it honest. Clavier is
undoubtedly right in arguing that the Church must give up
dumbed-down "feel-good religion", with its consumerist tactics such
as turning worship into entertainment and using inappropriate
devices from the business world to measure the effectiveness of the
clergy. We must return to the notion of being the household of God,
getting back to wholesome values, being a space, and giving time,
for relationships to develop into a genuine sense of committed
belonging, which in turn fosters the nurturing of other families
and the universe itself.
The wonderful thing is that Clavier is not alone in his call to
arms. In recent weeks, the Archbishop of Canterbury and Martin
Lewis, Richard Godwin in the Evening Standard, and Russell
Brand, talking with Jeremy Paxman, have attacked various aspects of
the consumerist monster that we enjoy, but which enslaves most of
the world and destroys its habitat.
The book is very readable. It challenges the received wisdom of
the Church, especially things such as Fresh Expressions, but
suggests hopeful ways of recovering our true vocation.
Fr Ewer SSM is a resident member of the Well
Community.