Faithful to the Future: Listening to Yves
Congar
Brother Émile of Taizé
Bloomsbury £16.99
(978-0-567-02548-7)
Church Times Bookshop £15.30 (Use code
CT343 )
The Second Vatican Council: Celebrating its
achievements and the future
Gavin D'Costa and Emma Jane Harris,
editors
Bloomsbury £16.99
(978-0-5671-7911-1)
Church Times Bookshop £15.30 (Use code
CT343 )
HALF a century after the Council that Pope John XXIII, to the
world's surprise, summoned to meet in Rome come these two books
that in their different ways help us to understand what happened
and what it all means. The most rewarding, and the grittiest to
read, is Brother Émile's study of the Dominican Yves Congar, whose
theological explorations underpinned much of the Council's
work.
Particularly useful is Brother Émile's analysis of Congar's
exposition of tradition, not as something shackling the Church to a
past that, since it is past, cannot be recovered, but as something
pointing the way to the future that God is leading us into. Perhaps
this quotation from Congar best sums it up: "Tradition is living
because it is carried by living minds - minds living in time. These
minds meet with problems or acquire resources, in time, which lead
them to endow tradition, or the truth it contains, with the
reactions and characteristics of a living thing: adaptation,
reaction, growth, and fruitfulness. Tradition is living because it
resides in minds that live by it, in a history that comprises
activity, problems, doubts, opposition, new contributions, and
questions that need answering."
I hope that brief quotation helps the reader to see why this is
a book worth reading and re-reading to enable us to understand how
the Church needs to be loyal both to its past and to its future if
it is to do what it is meant to do (and, sadly, too often fails to
do): to bring to people the good news of salvation.
The volume's major defect is that the footnotes, many of them
with substantial quotations that need to be read along with the
passage that they refer to, are not only clustered at the back of
the book, but are renumbered for each chapter, which can make it
difficult to find what one is looking for. A brief sketch of
Congar's life would have been useful.
The other volume is a collection of talks and essays on the
Council originating in a series of lectures organised by the
diocese of Clifton. (Intriguingly, it is from the same publisher,
but in this case the footnotes are placed where they belong.)
Understandably, the quality varies: the reader should not be put
off by the first chapter, which expounds Pope Benedict XVI's
bizarre distinction between the Council of the bishops and the
Council of the media.
Among the more valuable contributions are those by the Jesuit
James Hanvey, exploring the fresh understanding of the Church
expounded in the two key Constitutions on the Church and on the
Church in the world of today (though, reading it, I sometimes
wished it could have been translated into a language understanded
of the people of God: what are "epistemic epiphanies"?); Paul D.
Murray on the shift it represented in the Church's attitude to
other Churches; Gavin D'Costa on how the Council reached out to
Jews and Muslims; Tina Beattie on the way in which the shift in
emphasis with regard to Mariology seems to have led to a loss of
the sense of "holy mother Church" (though if this also meant losing
the sense some Catholics had of "holy stepmother Church", perhaps
this was not such a bad thing after all); and one that should give
us all pause for thought, Ralph Martin's analysis of the shift in
the Church's pastoral strategy away from the necessity of bringing
to others the salvation that only the Church can promise.