Your Answers
What is the significance, when ringing the Angelus bell,
of ringing three sets of three and then a nine? Why that
pattern?
The real significance of this pattern is not a hidden symbolism
- trinitarian or otherwise - but the likelihood that it reflects
the origins of the Angelus. This thrice-daily devotion in the
Western Church has its roots in the spirituality and practice of
the medieval Church, when the sound of bells constantly summoned
both members of monastic communities and layfolk to set times of
daily prayer.
Many of our best authorities, such as the late Fr H. Thurston SJ
and Fr Esser OP, have led us to think that the Angelus and its
accompanying bells derive, by imitation, from the night prayers of
religious orders; at the close of the day, it became customary to
use the angelic salutation.
A decree of a Franciscan General Chapter in the time of St
Bonaventure actually ordered the laity to say Hail Marys when the
Compline bell rang. The nine strokes at the Angelus seem to have
been connected with the prayer bell for Compline, or possibly with
the curfew, or both. The triple sequence during the recitation of
the Hail Marys has also been connected with prayer times in the
monks' horarium.
Several monastic customals mention a custom of ringing three
separate peals of bells before some of the daily offices to call
the brethren to assemble for what were known as the tres
orationes. It seems that, once again, the laity were
encouraged to associate their prayers with those of the monks, but,
instead of their elaborate orations, the well-known Ave
Maria became the lay people's choice.
It seems feasible that in this way the Angelus evolved, and the
pattern of the nine bells from the late-evening devotion was joined
to the triple peals at the morning and midday observance.
(Canon) Terry Palmer
Magor, Monmouthshire
Your Questions
Should former canons who have ceased to hold office on
moving out of the diocese or retiring, and who are not "Emeritus",
still be addressed as such? Crockford seems ambivalent
about this.
J. B.
The figure in best barbecue garb approached; huge hairy
arms offered me the chalice. Sandals did not conceal socks ringed
in more than all the colours of the raibow. Is this justified
because half the congregation is similarly dressed? Is any
direction given to those licensed to assist at
communion?
J. C.
Address for answers and more questions: Out of the Question,
Church Times, 3rd floor, Invicta House, 108-114 Golden
Lane, London EC1Y 0TG.
questions@churchtimes.co.uk
We ask readers not to send us letters for
forwarding.