Unity in Process:
Reflections on ecumenism
Clive Barrett, editor
DLT £18.99 (978-0-232-52943-2)
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THIS is probably the most
helpful introductory book on Christian unity to have appeared for
years. It is informative, wide-ranging, fresh, and practical. But
what is the current ecumenical situation into which it speaks?
The biblical imperative of
visible unity for Christ's Church is widely acknowledged; even
cynics about the ecumenical movement pay lip service to it. The
main Churches are all ecumenically engaged and active.
First, there is local unity,
unity at the grass roots. As Clive Barrett puts it in this
collection of essays, the volume of local unity activity is
staggering, and all the best mission and outreach is ecumenical.
Local unity does not thrive by multiplying meetings, but by acting
together in community initiatives that bear witness. But what of
the international dialogues, which provide the theological
underpinning for all ecumenical activity?
Here, the scale of doctrinal
convergence is striking. Cardinal Kasper, in his legacy report
Harvesting the Fruits, charted remarkable progress in
dialogue between the Roman Catholic and the Anglican (especially,
thanks to ARCIC), Lutheran, Reformed, and Methodist communions. The
World Council of Churches' Faith and Order Commission (which
represents all the great Christian traditions) has recently
published the convergence text The Church, the fruit of
many years' work.
The veteran American
ecumenist Michael Kinnamon, in his article "What can the Churches
say together about the Church?", in Ecclesiology, has
identified 12 fundamental theses on which the Churches agree. And,
to come close to home, the growing together of the Church of
England and the Methodist Church of Great Britain under the
Covenant is premissed on comprehensive official doctrinal
agreement, even on episcopacy.
So why is there a general
feeling that the ecumenical movement has lost momentum? Why is
ecumenism now such hard work? This book does not set out to
diagnose our situation - its message is much more upbeat - but the
question needs to be addressed. My own view is that the slow-down
is due to reluctance to take to heart what the Churches have said
to each other, a failure to implement what has been gained in
dialogue, owing to institutional inertia. And that indicates a loss
of theological vision.
The Churches are
institutions, and institutions exist to perpetuate themselves. But
the Church is also the body of Christ and the sacrament of
salvation. There is one body and (as Martin Luther said long ago)
ultimately one sacrament, Jesus Christ himself. The Church is only
the Church to the extent that it is unified.
This book is an excellent
antidote to the ecumenical doldrums. Topped and tailed by
powerfully evocative pieces by Alison Tomlin and Mary Tanner, it
contains compact authoritative overviews of international and
national ecumenism by scholars (Neil Richardson, Kirsteen Kim, Paul
D. Murray, Stephen Platten, David Cornick), and spiritual insights
about effective local ecumenism by practitioners, in-cluding
Vincent Nichols and Barbara Glasson.
The book is clear,
accessible, and imaginative. It could prove useful in lay training;
local ecumenical officers would find it a tonic, and ecumenical
groups could use chapters as discussion starters.
The Revd Professor Paul
Avis is a former general secretary of the C of E's Council for
Christian Unity, Canon Theologian of Exeter Cathedral, and
editor-in-chief of Ecclesiology.