NEW research exploring the "rapid growth" of new black majority
churches (nBMC) in Southwark has found that there are 25 in just
one London street.
Being Built Together, the final report of the study,
suggests that the 240 nBMCs in the borough are a "gift to London",
but says that the relationship between them and their neighbours is
not always a good one.
The report is the product of a two-year research project
conducted by the University of Roehampton; an association of church
leaders, Southwark for Jesus; and Churches Together in South
London. The catalyst for the study was the difficulty that the
churches have encountered in finding suitable premises. Between
2000 and 2011, just 24 per cent of applications for planning
permission from nBMCs were granted by Southwark Council.
Dr Andrew Rogers, a senior lecturer in practical theology at the
University of Roehampton, and author of the report, concluded that
the churches, attended by more than 20,000 congregants every
Sunday, represent "the greatest concentration of African
Christianity in the world, outside of Africa".
Visits by researchers identified more than 25 such churches on
the Old Kent Road. They provide a "home from home" for migrant
communities, and they are "a spiritual, social and economic asset
to the city and its boroughs".
The report also raises questions about the "inward-looking
nature" of some nBMCs, and their lack of affiliation with an
umbrella organisation, saying that there was a need for
"accountability, and avoiding replication in ministry and
mission".
The rapid expansion of nBMCs - there are twice as many as other
churches in Southwark - has caused "growing pains", the report
says. A report produced by the Greater London Authority in 2008
identified the unauthorised use of industrial buildings as places
of worship as the "most significant breach of planning control
involving change of use" in Southwark. There are still 41
outstanding cases.
Most of the church leaders interviewed for the report had a
"tortuous story to tell" about securing premises, and Dr Rogers
concludes that "much of the wider Church is not experiencing
homelessness to the same degree".
The report also says that reading testimonies from neighbours
about their experience and perception of nBMCs was "deeply
disturbing". One resident wrote about being reduced to tears by a
lack of sleep caused by "incessant noise" at a church. Dr Rogers
writes: "There does seem to be an attempt by neighbours to distance
the congregations, as 'not from here', and not 'our community',
largely without evidence."
He concludes that "low-level anti-social behaviour" by nBMCs is
occurring, and that a "significant number" are being "bad
neighbours".
One of the 16 recommendations in the report is that Southwark
Council should avoid granting further planning permission to
churches in areas where a high concentration of nBMCs is likely to
intensify problems with traffic and noise. The church leaders
should take anti-social behaviour seriously, and emphasise the good
that they bring to neighbourhoods to counteract an "image
problem".
The council should also generate a specific policy on faith
premises, it says, and help congregations to share premises.