Shine, Daisy,
shine
DAISY, a splendid senior
member of our congregation here in Thatcham, died recently,
slipping into eternity during her sleep - "a lovely way to go", her
daughter said at the funeral. She was born in the East End of
London before the war - when it was very much like Call the
Midwife - and retained a true cockney chirpiness to the end of
her life. The congregation turned out in force to commend her to
the Lord whom she had known and served from childhood.
If I had to present
evidence to someone who was sceptical about what Christian faith
really means, Daisy's funeral would do perfectly. It was utterly
without pretence, overflowing with humanity and love. Her
inseparable friend, Patsy, spoke simply and movingly. (They had
spent a lot of time laughing and giggling together, although not
when they solemnly took up the elements for holy communion.) Two
years ago, they decided to go to Spring Harvest (not many
octogenarians do that, I suspect), and drained every ounce of
enjoyment out of that, too.
Not surprisingly, all the
"hymns" at her funeral were worship songs (including, pace
John Fenton, "Shine, Jesus, shine"), and the coffin left the church
to the voice of Cliff Richard. Daisy was definitely of the '60s
era.
For the record, "Shine,
Jesus, shine" was, on this particular occasion, exactly the right
choice. Daisy's presence shone among us. We sang our hearts out to
send her to heaven, and in the process some of us, I suspect, got a
glimpse of it ourselves.
The train now
standing
PREACHING in London, at
Holy Trinity, Sloane Street, I was reminded of the perils of
travelling by railway on a Sunday. Present- ing myself at our local
station to catch the 9 a.m. train for London, I found that it was
only going to Reading. When I got to Reading, I discovered a
station in total chaos.
It is being "refurbished"
- to be converted into a shopping mall, by the look of it - and
only two platforms out of ten were in operation. Not only that, but
flooding had virtually cut off the western bit of First Great
Western. Platform announcements were frequent, but contradictory.
Finally, we were told that a train would leave for Paddington from
platform 9. It was described as "the delayed 9.41": the time was
now 10.20. Nevertheless, hearts on the packed platform were
cheered.
But another platform
announcement dispelled such euphoria. The "delayed 9.41" would now
arrive at platform 7. A great surge of humanity headed for the
stairs and across the bridge - some dragging enormous suitcases,
others trying to manage children and buggies, or desperately
struggling with walking sticks. The train was already full, but we
all piled in, and eventually, incredibly, we arrived at
Paddington.
The time was 10.50, and I
was due to preach at the 11 a.m. eucharist. I was lucky to get a
taxi with an ingenious driver, who weaved his way through narrow
back streets to get me to the church by ten past.
Thank you for the
music
AT HOLY TRINITY, a verger
was at the door, waiting for me. "It's all right," he whispered,
"the choir is singing the Gloria." (It's the sort of church where
the Gloria can take quite a long while.)
Indeed, by the time it
ended, I was robed and in my seat. The collect, epistle, and Gospel
gave me time to get my breath back, and then it was up into the
pulpit.
My host and old friend
Rob Gillion thought it was all quite funny, and I suppose it was.
But there is nothing funny about a transport system that regards
anyone who chooses to use it on a Sunday as asking for trouble.
Showers of
blessings
THE Saturday after
Christmas, I was taking a wedding in a country church near by (no
trains required). Things started badly. I had got the wrong time in
my diary; so it was not the bride who was late.
Nevertheless, once we got
going, it was a joyful occasion, as it should be: I had prepared
Lindsay for confirmation 15 years ago. We sang carols; so at least
everyone knew the tunes, and the bride entered on her father's arm
to the Prelude to Charpentier's Te Deum.
The only problem was the
weather. The obligatory wedding pictures had to be taken in church
- you could barely see through the deluge outside. It had, in fact,
rained continuously for four days (it felt like 50), and the
reception was to be held in a marquee in the middle of a field.
Glorious
mud
AFTER the wedding, the
best man was struggling with the logistics. How do you get 100
guests from the road to the marquee across what was virtually a
swamp? Mud, mud, glorious mud might indeed cool the blood, as
Flanders and Swann claimed, but it is no friend of high-heeled
white wedding shoes.
He was compiling a list
of available four-wheel-drive vehicles to provide a shuttle service
across the field. "Mind you," he said gloomily, "if it goes on
raining like this, we'll probably get marooned there until New
Year."
For the record, it all
went well. And an email from the honeymoon couple told me that such
things apparently just make the event more memorable.
Canon David Winter is
a retired cleric in the diocese of Oxford, and a former head of
religious broadcasting at the BBC.