I WAITED to write this
until the first crop of reactions was in to the European Court of
Human Rights cases on discrimination against Christians. What was
notable was how thoughtful and restrained the judgments themselves
were compared with the immediate comments prepared, probably long
in advance, by the pressure groups involved.
From The Daily
Telegraph: "Mike Judge, spokesman for the Christian Institute,
which supported Miss Ladele, said: 'What this case shows is that
Christians with traditional beliefs about marriage are at risk of
being left out in the cold.
"'If the Government
steamrollers ahead with its plans to redefine marriage, then
hundreds of thousands of people could be thrown out of their jobs
unless they agree to endorse gay marriage.'"
Hundreds of thousands?
Really?
Balance this with
something from the National Secular Society's reaction: "Religious
people who feel elements of their job go against their conscience
can always find employment that better matches their needs. That is
true religious freedom." This is not quite the line it takes when
atheist consciences are threatened by religious policies.
The Archbishop of York,
Dr Sentamu, seems to have been primed, as perhaps the Government
was, for this outcome. He got his statement into the Mail
online: "Christians are not obliged to wear a cross but should be
free to show their love for and trust in Jesus Christ in this way
if they so wish. The Equality Act 2010 encourages employers to
embrace diversity - including people of faith." Not a word about
the gay issue.
There is, in fact, a
perfectly clear line running through the four court judgments: that
secular democratic values about homosexuality (or, for that matter,
hygiene in hospitals) override religious objections, but that
religious symbols should be treated so far as possible equally.
Only Owen Bowcott in
The Guardian picked up the remarkable attack in a
dissenting opinion in the Ladele case: "Two ECHR judges, Nebojsa
Vucinic and Vincent de Gaetano, said Ladele's right to freedom of
conscience had been infringed [and] launched a fierce verbal attack
on the culture prevalent in her local authority: 'In the third
applicant's case, however, a combination of backstabbing by her
colleagues and the blinkered political correctness of the borough
of Islington (which clearly favoured "gay rights" over fundamental
human rights) eventually led to her dismissal.'"
The other aspect that
people seem not to have noticed in the initial reaction is that the
ECHR does not claim to give the only right answers. It judges
whether the verdicts that come before it are within the acceptable
range of national interpretations of the convention. This means
that other cases, perhaps from other countries, might be decided
differently, and still be judged compliant with the convention. So
there may be an endless supply of these stories. I do hope there
isn't.
THE more serious
religious sex story of the week concerned the Revd Steve Chalke, a
popular Baptist minister, who came out for the recognition of some
gay relationships. The reaction of other Evangelicals will be
fascinating to watch.
Jerome Taylor, in The
Independent, had the most telling quote: "in a damning
critique of his own community [Chalke] even blames Christian
stigmatisation of homosexuals as something which has caused genuine
physical harm.
"'People's lives are at
stake,' he says. 'Numerous studies show that suicide rates among
gay people, especially young people, are comparatively high. Church
leaders sometimes use this data to argue that homosexuality is
unhealthy, when tragically it's anti-gay stigma, propped up by
church attitudes, which, all too often, drives these
statistics.'"
AND so to the last story
of the week, provided by Richard Desmond's Sunday Express:
"JIMMY SAVILE beat and raped a 12-year-old girl during a secret
satanic ritual in a hospital. The perverted star wore a hooded robe
and mask as he abused the terrified victim in a candle-lit
basement.
"He also chanted 'Hail
Satan' in Latin as other paedophile devil-worshippers joined in and
assaulted the girl at Stoke Mandeville Hospital in Buckinghamshire.
The attack, which happened in 1975, shines a sinister new light on
the former DJ's 54-year reign of terror."
This is all quite
puzzling until you read on and discover that these are recovered
memories as told to Valerie Sinason, a psychiatrist notorious for
her belief in ritual Satanic abuse.
No wonder Richard Desmond told the Leveson inquiry he didn't
know what "ethics" meant.