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Out of the question

by
15 February 2013

Write, if you have any answers to the questions listed at the end of this section, or would like to add to the answers below.

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Your answers

Are all archdeacons like the archdeacon in the TV series Rev?

I think it unlikely that any real archdeacon is like that in the TV series Rev. In my experience, archdeacons are pleasant and encouraging, but rarely seen. That said, the fictional Archdeacon Robert seems strangely convincing. I think this is because he personifies a kind of invisible archdeacon whom most of us parish clergy carry inside us, quick to point out our mistakes and ridicule our clerical posturing.

(The Revd) Pip Martin
Alderholt, Dorset

Sadly, no.
(Canon) Pat Lyes-Wilsdon
Bristol

No. Regrettably, some of us are nowhere near as pleasant, straightforward, or meek as is Archdeacon Robert.
(The Ven.) Jonathan Smith
(Archdeacon of St Albans)
St Albans

Your questions

What is the likely provenance of this wartime prayer card, and the "Air Raid Chorus" it contains? Have your readers ever seen anything similar? H. M.

In most countries, funerals take place within a few days of death. In the UK, when I began ministry as a priest in the mid-1980s, it was unusual for the delay to be as long as a week. Now the funeral is typically more than a fortnight after death. This delay is traumatic for mourners, and also increasingly makes the funeral a performance to be planned rather than a transforming experience. Can readers explain why the delay is so great, and how to reduce it? P. M.

Where there should be 12 representatives of the laity on a PCC: through a failure to distinguish between ordinary and casual vacancies, six were appointed by the annual parochial church meeting (APCM) for three years two years ago, and the other six were similarly appointed for three years last year. This leaves none to be elected this year. Given that this is irregular, how should this situation be recovered? Should both previous years' elections be seen as unlawful, and thus all posts as vacant to be filled this year for three years, and Rule 16(6) then invoked to vacate four next year and the year after by the drawing of lots? Or should two from each previous year be deemed casual vacancies, and can the bishop use his reserve powers (Rule 53(1)) to provide a rule to determine these, either by drawing lots after the example of Rule 16(6), or simply by accepting voluntary resignation? Or would voluntary resignation only continue the confusion by implying only casual vacancies for the remainder of the three years of those resigning? Or could a resolution of the APCM or PCC determine how this matter is resolved? A. B.

Address for answers and more questions: Out of the Question, Church Times, 3rd floor, Invicta House, 108-114 Golden Lane, London EC1Y 0TG. questions@churchtimes.co.uk

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