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Reimagining the Holy Grail in Parsifal

by
13 December 2013

Richard Lawrence on a production that offers a new angle on Wagner's work

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THIS is the sixth new production of Parsifal that Covent Garden has mounted since the war. I saw all its predecessors except the first, and remember many superlative performances: the warm, dark tones of Gottlob Frick and Kurt Moll as Gurnemanz, Norman Bailey in agony as the wounded Amfortas; above all, the riveting intensity of Jon Vickers's Parsifal, and Rudolf Kempe's perfectly shaped, unexaggerated conducting. But none of the previous stagings was as strange, thought-provoking, and memorable as this one, which opened on 30 November. (I attended the third performance, on 5 December.)

Like Tristan und Isolde, Parsifal embodies the philosophical ideas of Schopenhauer. But, whereas Tristan is about yearning, Parsifal is concerned with compassion: more specifically, with compassion as the means of redemption. The redeemer is Parsifal himself, who restores the spear that wounded Christ to the brotherhood of the Knights of the Grail, thereby healing the wound inflicted on Amfortas with that very spear by Klingsor, the Lucifer figure of the opera.

The Grail of the medieval poem on which Wagner drew for his libretto was not a chalice but a magic stone. The biggest surprise in Stephen Langridge's production is the revelation of the Grail first as a youth in a loin-cloth, later as a Christ-like adult. This perhaps harks back to Amfortas's reference to "the Grail's command" - cups and stones can't issue orders - but one wonders what will happen when the mortal character dies. If the implication is that the brotherhood will die out, Parsifal's regenerative role is nullified.

Alison Chitty's simple set is dominated by a large glazed cube in the centre, furnished with a hospital bed. In it we see, inter alia, Amfortas being tended to by medical staff and, in flashback and in a different sense, by Kundry. And from it emerge the Grail figures; finally, only the bed remains.

There are many images that linger in the memory, including the embrace - fraternal or fatal? - that Parsifal gives to Klingsor, and his slow exit as, temporarily blinded, he embarks on his search for the way back to the Knights' domain. The previous scene, though, put me in mind of the Hot Box Club in Guys and Dolls, and I half-expected Kundry to join the Flowermaidens in "A bushel and a peck". At the end, Kundry neither dies (Wagner's stage directions) nor walks off with Parsifal (ENO in 1999), but makes her exit with Amfortas.

Baffling, maddening, enlightening: if you have the chance to see the cinema relay, I urge you to take it. The musical rewards are great. Sir Antonio Pappano takes his time, but the evening never drags. The chorus and orchestra were magnificent at both ends of the dynamic scale: to take one example, the string phrases that accompany Kundry's longing for sleep were of a rare beauty. Simon O'Neill looks unprepossessing as Parsifal, but sings with both power and tenderness. Angela Denoke - now shorn, now with shoulder-length red tresses - is equally powerful, but tended to shriek on her top notes.

Gerald Finley acts and sings superbly as the tormented Amfortas, and the septuagenarian Robert Lloyd sings strongly as his aged father. René Pape as Gurnemanz delivered his Act 1 narration freely and easily, and produced floods of golden tone for the Good Friday Music: utterly ravishing.

Parsifal will be relayed "live" to cinemas on 18 December at 5.45 p.m. roh.org.uk/cinema.

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