Horizons in Hermeneutics: A festschrift in honor of
Anthony C. Thiselton
Stanley C. Porter and Matthew R. Malcolm,
editors
Eerdmans £26.99
(978-0-8028-6927-2)
Church Times Bookshop £24.30 (Use code
CT513 )
PROFESSOR Anthony C. Thiselton is one of the Church of England's
leading theologians. Recovered, mercifully, from a recent stroke,
he continues to produce a stream of influential books. This
collection provides a dialogue with the themes of his first
substantial publication, The Two Horizons, which explored
the task of biblical interpretation.
Professor Thiselton's life has been characterised by an equal
immersion in the Church and Academe, and this is reflected in his
account of the dynamics of Christian understanding. There is a
circle of interpretation which includes worship and more general
Christian experience in a constant dialogue with rational
investigation and reflection. For him there is no necessary
conflict between faithfulness to scripture as witness to God's
unique self-revelation, and an acceptance of modern historical
criticism of the texts.
Several of the writers emphasise Thiselton's early recognition
of the importance of Wittgenstein's later philosophy: the central
part played by the "logical grammar" of a text, as prior to its
vocabulary and syntax. The New Testament has its unique "language
game", which arises from its witness to the entry into history of
the crucified Son of God and Messiah of Israel. This witness cannot
be separated from the language and experience of worship.
Richard Bell brings together the concerns of several
contributors in his interesting exploration of what St Paul might
have meant by "We have the mind of Christ." He is driven to
conclude that the saying must be taken in its realistic and natural
sense: the Christian is given an anticipatory participation in the
mind of God, and in the divine nature itself.
Stephen Fowl provides one of the best recent essays on
ecumenism, by trenchantly asking the question: what does the New
Testament say about Christian unity? The conclusion is that unity
must be visible and down-to-earth, just as the Bible speaks of the
complete unity of Jew and Gentile in Jesus Christ.
This stimulating collection left me with a question. Can the
problems of biblical interpretation, which have so preoccupied
biblical scholars for 150 years, be solved without a yet more
profound interaction between biblical and systematic theology? The
original two horizons, those of the biblical text and the
contemporary interpreter, need a more open relationship with a
third horizon: that of the Church's credal traditions.
This book, and Professor Thiselton's life work, point in just
such a direction.
Dr Peter Forster is the Bishop of Chester.