Expecting Christ
David Wilbourne
York Courses £3.90 (booklet)
(978-1-909107-00-7)
Church Times Bookshop
£3.51 (Use code CT273)
(Course pack, including booklet, CD, and transcript, is
available from www.yorkcourses.co.uk;
phone 01904 466516)
Light to the Nations: An Advent course based on the
prophecies of Isaiah
John Cox
KM £8.99
(978-1-84867-642-8)
Church Times Bookshop
£8.10 (Use code CT273)
Haphazard by Starlight: A poem a day from
Advent to Epiphany
Janet Morley
SPCK £9.99
(978-0-281-07062-6)
Church Times Bookshop
£9 (Use code CT273)
An Advent Pilgrimage: Daily reflections and prayers
for Advent
Paul Nicholson
KM £8.99
(978-1-84867-643-5)
Church Times Bookshop
£8.99 (Use code CT273)
Real God in the Real World: Advent and
Christmas readings on the coming of Christ
Trystan Owain Hughes
BRF £7.99
(978-0-85746-265-7)
Church Times Bookshop
£7.20 (Use code CT273)
Waiting in Joyful Hope: Daily reflections for Advent
and Christmas 2013-2014
Jay Cormier
Liturgical Press £1.50
(978-0-81463-478-3)
Church Times Bookshop
£1.35 (Use code CT273)
The Heartbeat of Hope
Elizabeth Rundle
CWR £6.99
(978-1-85345-996-2)
Church Times Bookshop £6.30
Born for You: Meditations for Advent and
Christmas
Kay Brown
Gilead Books £5.99
(978-0-9568560-9-8)
Church Times Bookshop
£5.40 (Use code CT273)
The Gingerbread Nativity: A four-week exploration of
Advent
Renita Boyle
Barnabas for Children £6.99
(978-0-85746-161-2)
Church Times Bookshop
£6.30 (Use code CT273)
THIS Advent, do you want to meet others for discussion, or make
some time for reflection? If you're picked on to run a group, do
you want some handholds to get you through, or plenty of room for
manoeuvre? Do you want chatty material from authors pretending to
be your friend, or a cooler approach, and the risk of mentioning
someone you've never heard of? Do you want Advent to be a run-up to
Christmas, or an astringent season for confronting the Last Things,
a sort of aftershave for the soul? "What are you looking for?" is,
after all, the basic Advent question.
Bishop David Wilbourne has written Expecting Christ for
the well-established York Courses, and looks for Christ in family,
in me, in prayer, and in the end. Each week provides an easygoing
four pages to read in advance, a CD interview with the author for
the group to listen to, and good questions for discussion. It is a
very manageable formula for progressive immersion, as participants
move from overhearing the conversation to joining in.
The initial session on family may be at odds with the
demographic of many church groups; and the final session collapses
the Christian understanding of the end into reflections on dying.
He quotes T. S. Eliot's famous line, "The end is where we start
from", but Eliot said elsewhere:
Because the beginning shall remind us of the end
And the first coming of the second coming.
Wilbourne's matey, anecdotal style will not please everybody.
The booklet's cover shows people waiting for the curtain to rise. I
felt a bit trapped on the sofa.
In complete contrast, John Cox's Light to the Nations
is reticence itself. We learn nothing at all about the author,
Christmas is not mentioned, and the first exclamation mark is
withheld until page 16. The five sessions are based on Isaiah's
proclamation of the one who is to come, and look at the poor, the
captives, the blind, the oppressed, and the year of the Lord's
favour. Cox provides excellent, thought-provoking expositions from
a mature appreciation of scripture.
His tone is relatively formal, with Bob Dylan the only nod to
popular culture, unless you count Milton. The points for discussion
bring the biblical vision to bear on the society we live in through
sharp questions, with simple, awkward statistics to inhibit our
wishful thinking. This is properly an Advent course, unafraid to
insist that we look towards the light of Christ from a frequently
dark world. Leaders will need to be selective with the many
questions for discussion. The book could also prove suitable for
individual use.
In Haphazard by Starlight, Janet Morley presents a poem
a day from Advent to Epiphany. A handful are period classics, but
the majority are by established 20th-century authors. Some poems
are explicitly religious; many are not. She claims them as vehicles
for meditation because a poem requires attention to yield its
meanings, and it doesn't "browbeat the reader". The short analysis
that Morley provides for each poem is particularly successful. It
indicates sensitively and in some detail how the poem works, so
that it can speak most effectively to the reader. Occasionally she
provides background information, largely for the older poems; and
each day ends with a question for personal thought.
The book is well pitched. Poetry aficionados will appreciate her
readings without feeling talked down to; those unhabituated to
poetry will find her choices accessible and her comments helpful.
Designed for daily use, it could also work for groups comparing
notes weekly.
Paul Nicholson is a Jesuit, and An Advent Pilgrimage
finds a place within the Ignatian tradition of self-examination and
spiritual exercises. Under the overarching metaphor of pilgrimage,
each day contains a gift to ask for, a reflection for the road, a
verse or two of scripture to accompany you, and a prayer that
supplies words for the journey. Each week gives a succession of
journeying themes such as homesickness, mountain-tops, short cuts,
and hospitality, and figures from the Advent to Epiphany story are
enlisted as companions.
Pilgrimage as metaphor is nicely substantiated by reference to
the literal pilgrimages of Jesuit novices, and proves a many-sided
image for the journey of faith, as distinct from the race of life.
I question whether "metanoia means literally to turn
around," but I did enjoy the prayer that swallowed its own
bibliography: "Loving God . . . I make my own the words of Dag
Hammerskjöld . . ."
Real God in the Real World by Trystan Owain Hughes is
also designed for daily use, with questions for possible weekly
discussion. Each day offers a Bible passage, a discursive
contribution by the author, and a particular suggestion for further
reflection. His theme is the incarnation, not only in our own lives
and in our neighbours', but also in the natural world. Ironically,
he starts by quoting with approbation the Docetic howler "Veiled in
flesh the Godhead see". Hughes is highly anecdotal and
self-referential. We learn a good deal about his boyhood, his
family, and his taste in films and TV. Settling on the right
register for a popular course is a hard call, but too often it
comes across here as trite or laboured.
Waiting in Joyful Hope may sound like one of those old
records by singing nuns, but in fact is rather a good pocket-book
in an American Roman Catholic series. Each day supplies a verse or
two from the daily Gospel, a concise reflection, a well-chosen
question for meditation, and a prayer. Jay Cormier is a teacher of
homiletics who clearly has an endless repertoire of stories, but
knows how to keep them under control - albeit again with a good
deal of family reference.
He doesn't attempt exegesis, and a frequent homiletic move is to
turn a biblical detail into a metaphor for the human condition -
"our own mangers", "the Herods within us" - which works well when
scripture needs bringing close, less well when it needs to be made
strange. This is just the course for the devout to use at the bus
stop, as its title might suggest. Road-testing indicates that each
day's material is good for two to three stations on the Tube.
The Heartbeat of Hope is as banal as its title. It
comes from Crusade for World Revival, only identified as CWR in the
book. Elizabeth Rundle invites us to "lift our eyes from the
problems of the world": "Let me invite you to explore the pulse of
longing for God's Messiah." More than once the author is reduced to
tears, notably in a reflection reassuring us that "our Saviour
reaches out in the power of the Holy Spirit . . . to keep us from
agitation." At one point she asks: "Can you think of anything
better than peace?" What about Unamuno's great peroration, "May God
deny you peace, and give you glory!"?
Born for You is not for me. Eight monologues by
characters from the Christmas story is a well-intentioned idea, but
the quality of imagination and writing is just not up to it,
managing to be pedestrian and overwrought at the same time. Mary:
"as for my feelings - awe, mixed with doubt, fear and wonder, and,
strangely, even a sense of anticipation"; Joseph: "I feel as never
before, the significance of belonging to David's line"; the
Innkeeper: "Streams of love and truth wash over me." But these
meditations by Kay Brown might provide ideas for a family
service.
The Gingerbread Nativity is this year's bonne
bouche - four children's workshops exploring the Christmas
story while manufacturing a gingerbread nativity scene. It took me
back to presenting a Battenburg cake at an Old Testament tutorial
years ago, insisting that the four segments represented J, E, D,
and P, bound together by canonical marzipan.
Renita Boyle is far more con- vincing, and detailed instructions
even prescribe the confectionery representation for animal poo. It
could be a lot of messy fun for well-resourced Sunday schools or
holiday clubs. But it asks a lot of its leaders, as they are
expected to run a craft activity, manage a group of children, and
engage while doing so in "a spiritually meaningful chat", ideas for
which are listed.
John Cox provides the sharpest course for group use, and Janet
Morley the most imaginative daily resource, with Nicholson and
Cormier as backup. Though, if Advent really is about standing
before the judgement of the radically new, try The Gingerbread
Nativity on your PCC.
The Revd Philip Welsh is a recently retired priest living in
London.