Traditionalists "warmly welcome" Vatican move

by
21 October 2009

by Pat Ashworth and Bill Bowder

"Decisive moment": Cardinal Levada announces the new structure at the Vatican on Tuesday AP

"Decisive moment": Cardinal Levada announces the new structure at the Vatican on Tuesday ...

UK reactions

THE former Bishop of Rochester, Dr Michael Nazir-Ali, who will address the National Assembly of Forward in Faith in London tomorrow after­noon, was among those to respond to the Vatican announcement.

Dr Nazir-Ali, who was a Roman Catholic in his youth, welcomed its “generosity of spirit”. But he ques­tioned the preservation of Anglican­ism under the new arrangement.

“If Anglican patrimony is to flour­ish, in the context of unity, what ar­rangements will be made for the study of its theological tradition, method, spirituality, and approach to moral issues?”

In the mean time, he said, “there is a need to build confidence in the evan­gelical basis of the Anglican tradition and to make sure that it sur­vives and flourishes in the face of the many challenges it faces.” He said he was waiting for further clarifica­tion from the Vatican.

In May, Dr Nazir-Ali was asked whether he would become a Roman Catholic. He said that the Pope had “a right” to be a focus of unity for Ang­licans. “To some extent it depends on how the Bishop of Rome and other Vatican officers behave,” he said (News, 15 May).

The Vatican announcement had come as no surprise, said Prebendary David Houlding, a member of the General Synod’s Catholic Group, on Wednesday.

It did not mean that all Anglo-Catholics had to jump on the band­wagon and suddenly disappear. “But they’re very excited about it, and we know there won’t be another offer as generous as this on the table,” he said. He said that the offer placed “an even greater obligation on the revision com­mittee on women bishops to get the provision right. Far from not having to bother about it, we have to bother about it even more.”

Forward in Faith issued a state­ment on behalf of the Bishop of Ebbsfleet, the Rt Revd Andrew Burn­ham, and the Bishop of Richborough, the Rt Revd Keith Newton, in which they “warmly welcomed” the news. They said that they had chosen 22 February, the feast of the Chair of Peter, as a day when priests and people could decide if they wanted to explore the Pope’s initiative futher.

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“Some Anglicans in the Catholic tradition understandably will want to stay within the Anglican Commun­ion. Others will wish to make individual arrangements as their conscience directs. A further group of Anglicans, we think, will begin to form a caravan, rather like the People of Israel crossing the desert in search of the Promised Land.”

The chairman of Forward in Faith, the Rt Revd John Broadhurst, and its secretary, the Revd Geoffrey Kirk, spoke of “a decisive moment in the history of the Catholic Movement in the Church of England”.

Anglicans concerned about protec­ting the basic faith need not go to Rome, said the conservative Evan­gelical group Reform, the Revd Rod Thomas. They could remain Anglican through the Fellowship of Confessing Anglicans (FCA), “which holds to­gether those who want to stop the orthodox faith being eroded”. FCA Primates were willing to provide episcopal oversight in the absence of a hoped-for local solution, Mr Thomas said.

“If priests really are out of sympathy with the C of E’s doctrine (as opposed to the battles we are having over women’s ministry and sexuality), then perhaps it is better that they make a clean break and go to Rome. However, when they do, they will have to ac­commodate themselves to Rome’s top-down approach to church life.”

Overseas reactions

BEYOND the UK, unreserved en­dorse­ment of the Vatican’s move has so far come only from the Tradition­al Anglican Communion (TAC), whose 400,000 members are scat­tered throughout the United States, Australia, Canada, South Africa, and the UK.

Overseas reactions

BEYOND the UK, unreserved en­dorse­ment of the Vatican’s move has so far come only from the Tradition­al Anglican Communion (TAC), whose 400,000 members are scat­tered throughout the United States, Australia, Canada, South Africa, and the UK.

It has actively been seeking such a structure since 2007. The TAC’s Australia-based leader, Bishop John Hepworth, described it as “an act of great goodness on the part of the Holy Father”, one that “more than matched” the TAC’s dreams and prayers. The process of taking up the challenge to go for these specific structures would “begin at once”.

It has actively been seeking such a structure since 2007. The TAC’s Australia-based leader, Bishop John Hepworth, described it as “an act of great goodness on the part of the Holy Father”, one that “more than matched” the TAC’s dreams and prayers. The process of taking up the challenge to go for these specific structures would “begin at once”.

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Bishop Jack Iker, a leading Anglo-Catholic, whose Fort Worth diocese realigned with the Southern Cone last year, gave a guarded response and a warning against “hasty decisions or quick resolutions” made at a time of litigation against the diocese brought by the Episcopal Church in the United States.

Bishop Jack Iker, a leading Anglo-Catholic, whose Fort Worth diocese realigned with the Southern Cone last year, gave a guarded response and a warning against “hasty decisions or quick resolutions” made at a time of litigation against the diocese brought by the Episcopal Church in the United States.

“Many Anglo-Catholics will welcome this development as a very generous and welcoming offer,” he said. “But, of course, not all Anglo-Catholics can accept certain teachings of the Roman Catholic Church; nor do they believe that they must first convert to Rome in order to be truly Catholic Christians.”

“Many Anglo-Catholics will welcome this development as a very generous and welcoming offer,” he said. “But, of course, not all Anglo-Catholics can accept certain teachings of the Roman Catholic Church; nor do they believe that they must first convert to Rome in order to be truly Catholic Christians.”

Four priests from Bishop Iker’s diocese, who approached the local RC bishop last year with proposals for full communion with Rome, have had publicly to recant their claim that they had his “unequivocal support” for their action, and that more than 50 of the clergy in the diocese were willing to pursue “an active plan” for communion with the Holy See (News, 29 August 2008).

Four priests from Bishop Iker’s diocese, who approached the local RC bishop last year with proposals for full communion with Rome, have had publicly to recant their claim that they had his “unequivocal support” for their action, and that more than 50 of the clergy in the diocese were willing to pursue “an active plan” for communion with the Holy See (News, 29 August 2008).

Archbishop Robert Duncan, leader of the Anglican Church in North America (ACNA), called it a “momentous offer”; but he but did not believe that it would be taken up by the great majority of ACNA’s members. The decision represented “a recognition of the integrity of the Anglican tradition with­in the broader Christian Church”.

Archbishop Robert Duncan, leader of the Anglican Church in North America (ACNA), called it a “momentous offer”; but he but did not believe that it would be taken up by the great majority of ACNA’s members. The decision represented “a recognition of the integrity of the Anglican tradition with­in the broader Christian Church”.

Archbishop Duncan described “historic differences of church governance, dogmas regarding the Blessed Virgin Mary and the nature of Holy Orders” as “continuing to be points of prayerful dialogue”.

Archbishop Duncan described “historic differences of church governance, dogmas regarding the Blessed Virgin Mary and the nature of Holy Orders” as “continuing to be points of prayerful dialogue”.

The Convocation of Anglicans in North America (CANA), closely allied to the Church of Nigeria, used the announcement to urge recogni­tion of groupings such as the Fellow­ship of Confessing Anglicans (FCA), which drew a letter of support from the Global Anglican Future Confer­ence (GAFCON) Primates Council on Tuesday as “the authentic voice of a very broad coalition of orthodox perspectives”.

The Convocation of Anglicans in North America (CANA), closely allied to the Church of Nigeria, used the announcement to urge recogni­tion of groupings such as the Fellow­ship of Confessing Anglicans (FCA), which drew a letter of support from the Global Anglican Future Confer­ence (GAFCON) Primates Council on Tuesday as “the authentic voice of a very broad coalition of orthodox perspectives”.

CANA’s missionary bishop, the Rt Revd Martyn Minns, said: “The Vatican is opening a door for An­glicans who sense a call to be part of the Church of Rome to join that body and still maintain Anglican traditions.

CANA’s missionary bishop, the Rt Revd Martyn Minns, said: “The Vatican is opening a door for An­glicans who sense a call to be part of the Church of Rome to join that body and still maintain Anglican traditions.

“While we welcome the positive response from the Anglican Arch­bishop of Canterbury regarding the Vatican’s proviso, we urge Lambeth Palace to move swiftly to fully en­dorse the efforts of the Fellowship of Confessing Anglicans and the An­glican Church in North America to keep the Anglican family together.”

“While we welcome the positive response from the Anglican Arch­bishop of Canterbury regarding the Vatican’s proviso, we urge Lambeth Palace to move swiftly to fully en­dorse the efforts of the Fellowship of Confessing Anglicans and the An­glican Church in North America to keep the Anglican family together.”

Bishop Christopher Epting, Deputy for Ecumenical and Inter­religious Relations for the Episcopal Church in the United States, said that the Church was talking to the Arch­bishops of both Canterbury and Westminster, and “would be continu­ing to explore the full implications of this in our ecumenical relations”, he said.

Bishop Christopher Epting, Deputy for Ecumenical and Inter­religious Relations for the Episcopal Church in the United States, said that the Church was talking to the Arch­bishops of both Canterbury and Westminster, and “would be continu­ing to explore the full implications of this in our ecumenical relations”, he said.

“We in the Episcopal Church continue to look to the Holy Spirit, who guides us in understanding of what it means to be the Church in the Anglican tradition.”

“We in the Episcopal Church continue to look to the Holy Spirit, who guides us in understanding of what it means to be the Church in the Anglican tradition.”

The Primate of the Anglican Church of Australia, Dr Phillip Aspinall, said that he did not believe that the proposed new structure would have much impact in the Anglican Church in his country. He told the Associated Press: “Some groups that left the Anglican Church of Australia some time ago might find this helpful in finding a home in the Roman Catholic Church.

The Primate of the Anglican Church of Australia, Dr Phillip Aspinall, said that he did not believe that the proposed new structure would have much impact in the Anglican Church in his country. He told the Associated Press: “Some groups that left the Anglican Church of Australia some time ago might find this helpful in finding a home in the Roman Catholic Church.

“If that provides a means for Chris­tian groups to come together, then that is a good thing, and a contribution to the ecumenical goals we share.”

“If that provides a means for Chris­tian groups to come together, then that is a good thing, and a contribution to the ecumenical goals we share.”

The director of the Anglican Centre in Rome and the Archbishop of Canterbury’s Representative to the Holy See, the Very Revd David Richardson, said that he found the Vatican’s decision “surprising”.

The director of the Anglican Centre in Rome and the Archbishop of Canterbury’s Representative to the Holy See, the Very Revd David Richardson, said that he found the Vatican’s decision “surprising”.

In the past, the Roman Catholic Church had welcomed individual Anglicans without creating what he called “parallel structures” for entire groups of converts, he told AP.

In the past, the Roman Catholic Church had welcomed individual Anglicans without creating what he called “parallel structures” for entire groups of converts, he told AP.

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