IT COULD have been said of the Very Revd Alfred Hounsell Dammers, as it was
of Archbishop William Temple, that he showed it was possible to be both very
clever and very good. Known as "Horace" since his schooldays at Malvern, for
his rubicund countryman’s complexion, he had a happy childhood in Norfolk,
clouded only by the early death of his mother. After a year at Pembroke
College, Cambridge, reading Classics and playing cricket, and after wrestling
with his instinctive pacifism, he joined the Army in 1940 and was commissioned
in the Royal Artillery.
It was during the battle of El Alamein, not through failure, but through
success in destroying an enemy tank, that he resolved to devote the rest of his
life, if spared, to the service of the Prince of Peace. Later, at Monte
Cassino, he was wounded by a mine, while going to the aid of a comrade. At the
casualty clearing station he found himself lying next to a German pilot, whose
family had been killed in a raid on Hamburg: and thus began a ministry of
reconciliation which lasted more than half a century.
On returning to Cambridge, he took a good First in Theology, and trained for
the ministry at Westcott House. He served his title at Adlington in Lancashire,
and a second curacy at Edgbaston, where he also lectured in New Testament at
Queen’s College, Birmingham.
His idealism, however, took him away from a conventional academic career to
the newly formed Church of South India, as chaplain and lecturer at St John’s
College, Palayamkottai, where his experience of a United Church deepened his
existing commitment to ecumenism.
There, too, he fell into "the snare of the hunter", the relentless and
almost invariably successful pursuit of able staff by the then Bishop of
Sheffield, Leslie Hunter (1939-1962); and he served for eight years (1957-1965)
as Vicar of Holy Trinity, Millhouses, where collaboration with the local
Methodist church had been well established by a former incumbent, Oliver
Tomkins, later Bishop of Bristol. These were golden years of pastoral ministry,
based on a happy home life with Brenda, whom he had married in 1947, and their
four children, and strengthened by a disciplined rhythm of prayer, study, broad
reading and incisive writing.
None of his 13 books became a best-seller, but all of them testify to his
ability, which also characterised his preaching, to express the truths of the
gospel with clarity and conviction. Although he later acquired a reputation as
a liberal in matters of peace and social justice, in his theology he was
conventional and orthodox. His radicalism was Franciscan in origin, and,
indeed, he was a Companion of that Order.
Deeply influenced by the "Biblical Theology" of the day with its rediscovery
of the prophetic message of the Old Testament, by his life-long close attention
to the Greek New Testament, and by his constant questioning of the meaning of
"the things he had suffered", he found himself in tune with many contemporary
concerns. These he served best through his ability to turn theory into
practice, and to in-carnate ideas in institutions.
It is not surprising, then, that he was recruited to be Director of Studies
and Residentiary Canon (1965-1973) of the recently rebuilt Coventry Cathedral,
where, with his amiable temperament, devotion to team-work, and dogged
determination, he was the perfect complement to the more high-profile Provost,
Bill Williams. Coventry had led the way in that extraordinary cultural shift
whereby during the last third of the 20th century the English cathedrals moved
from ancient to modern; and his time there proved an excellent apprenticeship
for his distinguished tenure of the Deanery of Bristol (1973-87).
Here, on to the warp-threads of word and sacrament, service and study,
ministry and community, all the weft-threads of his many interests could be
interwoven. The Norfolk yachtsman allocated a chapel to Missions to Seafarers;
the creator of a Youth Centre in Sheffield developed the care of the aged; the
great-grandson of the Adjutant-General to the last King of Hanover strengthened
the Meissen link with the Marktkirche there. He established a Peace Chapel,
founded the Life-Style Movement, and co-founded One for Christian Renewal and
The Ex-Services Campaign for Nuclear Disarmament.
He campaigned tirelessly against landmines, and gained a welcome ally in the
late Princess of Wales. Opposition to these activities; and to changes in the
cathedral and its school was inevitable, but none the less painful to so irenic
a man. Still, if opponents perceived his quiet persistence as obstinacy, at
least none of them ever became an enemy. He was simply impossible to dislike. I
never knew anyone in whom were more manifest those gifts of the spirit, against
which, St Paul says, there is no law: "love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, self-control". May he rest in peace.