"WHAT are you doing here, Elijah?" is one of the most profound
and penetrating questions in the Old Testament
DO WE think of Jesus having a row? He needed space to grieve
over the execution of his cousin, but the crowds would not leave
him alone, and compassion got the better of him
Continuing his line of thought from last week's reading, Paul
has entered the courtroom
Similarly, Jesus assures us that, even when we cannot see it,
God's Kingdom is steadily growing, as from a tiny mustard seed.
Christians live by faith and not by sight. Equally, yeast works
unseen to make bread happen. Jesus compares the Kingdom of God to
the yeast rather than the bread, thus making God's Kingdom the
invisible catalyst for growth rather than the finished product.
That is dynamic.
Jesus spoke, memorably, of the stones crying out (groaning in
labour pains and hope?) if people were silent when the Messiah came
bringing redemption. Can we hear the cries of the ravaged earth and
the people who suffer on it? Do we respond with action?
Rosalind Brown: If the parable of the sower is
about nothing else - and it is about other things, too, as Jesus
explained - it is about the need for disciples to probe what God is
saying in the midst of ordinariness.
Why come? So that Jesus can give rest. But Jesus says more:
"Take my yoke upon you and learn from me." Rest is part of what
Jesus offers people who come to him, but so, too, is the
opportunity to keep in step and learn from him.
I WONDER what Peter and Paul would have thought in their
lifetimes about ending up as saintly bedfellows in the church
calendar. Perhaps both of them would be bemused, but, I like to
think, in their better moments, they would have laughed
There are many Jeremiahs in the world - people for whom, in
their loneliness and desperation, God appears at best
untrustworthy, seeming to play with their lives and holding them of
no account; at worst, letting people abuse them.
Trinity is how God is: holy, glorious, creative, beautiful,
life-giving: everything that is not isolated and static.
Theologians talk of perichoresis, a word derived from
"around", "make room for", and "dance", to describe God's
Trinitarian life. Trinity Sunday is God's invitation to dance, and
is, indeed, exciting.
ARCHBISHOP Michael Ramsey once wrote: "The power of the Holy
Spirit is mighty, but intimate and personal too. The effects of
God's actions are seen in human behaviour: the actions themselves,
in minds, hearts and consciences, are describable in symbols alone.
. . What does fire tell us about the Holy Spirit? . . .